七麦数据

I,Ninja Kaede, just decided to run straight like an office worker.
"Walk inside the line."
"Keep time properly."
Was there such an unreasonableness 200 years ago?
At least, in the a red‐light district, everyone would just be earnest. Of course, it is because of youth that I cannot distinguish between everyday and extraordinary.
I refuses to be a Samurai or a Buddhist monk... Samurai who walks at dawn six o'clock are strong and are not in the flow of people. they walk on "their own".

I am a Ninja. It's neither a Samurai nor a Monk. It's dangling. I run at night and listen at noon. But when I look around, the world is the opposite.
For become professional, I should study more techniques. Am I really train myself hardly? How much Ninja-arts did I finish learning? I actually have to, but imitate of a monk or a samurai because of indifference.

I'm at a loss. I'm at a loss.
It's self-evident, and I should finish practice by the year-end calendar. Speaking in Western style, the crisis during the decline of the moratorium can be nostalgia.
I,Ninja Kaede, just decided to run straight like a master.

I,Ninja Kaede, just decided to run straight like an office worker.
"Walk inside the line."
"Keep time properly."
Was there such an unreasonableness 200 years ago?
At least, in the a red‐light district, everyone would just be earnest. Of course, it is because of youth that I cannot distinguish between everyday and extraordinary.
I refuses to be a Samurai or a Buddhist monk... Samurai who walks at dawn six o'clock are strong and are not in the flow of people. they walk on "their own".

I am a Ninja. It's neither a Samurai nor a Monk. It's dangling. I run at night and listen at noon. But when I look around, the world is the opposite.
For become professional, I should study more techniques. Am I really train myself hardly? How much Ninja-arts did I finish learning? I actually have to, but imitate of a monk or a samurai because of indifference.

I'm at a loss. I'm at a loss.
It's self-evident, and I should finish practice by the year-end calendar. Speaking in Western style, the crisis during the decline of the moratorium can be nostalgia.
I,Ninja Kaede, just decided to run straight like a master.

I,Ninja Kaede, just decided to run straight like an office worker.
"Walk inside the line."
"Keep time properly."
Was there such an unreasonableness 200 years ago?
At least, in the a red‐light district, everyone would just be earnest. Of course, it is because of youth that I cannot distinguish between everyday and extraordinary.
I refuses to be a Samurai or a Buddhist monk... Samurai who walks at dawn six o'clock are strong and are not in the flow of people. they walk on "their own".

I am a Ninja. It's neither a Samurai nor a Monk. It's dangling. I run at night and listen at noon. But when I look around, the world is the opposite.
For become professional, I should study more techniques. Am I really train myself hardly? How much Ninja-arts did I finish learning? I actually have to, but imitate of a monk or a samurai because of indifference.

I'm at a loss. I'm at a loss.
It's self-evident, and I should finish practice by the year-end calendar. Speaking in Western style, the crisis during the decline of the moratorium can be nostalgia.
I,Ninja Kaede, just decided to run straight like a master.

I,Ninja Kaede, just decided to run straight like an office worker.
"Walk inside the line."
"Keep time properly."
Was there such an unreasonableness 200 years ago?
At least, in the a red‐light district, everyone would just be earnest. Of course, it is because of youth that I cannot distinguish between everyday and extraordinary.
I refuses to be a Samurai or a Buddhist monk... Samurai who walks at dawn six o'clock are strong and are not in the flow of people. they walk on "their own".

I am a Ninja. It's neither a Samurai nor a Monk. It's dangling. I run at night and listen at noon. But when I look around, the world is the opposite.
For become professional, I should study more techniques. Am I really train myself hardly? How much Ninja-arts did I finish learning? I actually have to, but imitate of a monk or a samurai because of indifference.

I'm at a loss. I'm at a loss.
It's self-evident, and I should finish practice by the year-end calendar. Speaking in Western style, the crisis during the decline of the moratorium can be nostalgia.
I,Ninja Kaede, just decided to run straight like a master.

I,Ninja Kaede, just decided to run straight like an office worker.
"Walk inside the line."
"Keep time properly."
Was there such an unreasonableness 200 years ago?
At least, in the a red‐light district, everyone would just be earnest. Of course, it is because of youth that I cannot distinguish between everyday and extraordinary.
I refuses to be a Samurai or a Buddhist monk... Samurai who walks at dawn six o'clock are strong and are not in the flow of people. they walk on "their own".

I am a Ninja. It's neither a Samurai nor a Monk. It's dangling. I run at night and listen at noon. But when I look around, the world is the opposite.
For become professional, I should study more techniques. Am I really train myself hardly? How much Ninja-arts did I finish learning? I actually have to, but imitate of a monk or a samurai because of indifference.

I'm at a loss. I'm at a loss.
It's self-evident, and I should finish practice by the year-end calendar. Speaking in Western style, the crisis during the decline of the moratorium can be nostalgia.
I,Ninja Kaede, just decided to run straight like a master.

I,Ninja Kaede, just decided to run straight like an office worker.
"Walk inside the line."
"Keep time properly."
Was there such an unreasonableness 200 years ago?
At least, in the a red‐light district, everyone would just be earnest. Of course, it is because of youth that I cannot distinguish between everyday and extraordinary.
I refuses to be a Samurai or a Buddhist monk... Samurai who walks at dawn six o'clock are strong and are not in the flow of people. they walk on "their own".

I am a Ninja. It's neither a Samurai nor a Monk. It's dangling. I run at night and listen at noon. But when I look around, the world is the opposite.
For become professional, I should study more techniques. Am I really train myself hardly? How much Ninja-arts did I finish learning? I actually have to, but imitate of a monk or a samurai because of indifference.

I'm at a loss. I'm at a loss.
It's self-evident, and I should finish practice by the year-end calendar. Speaking in Western style, the crisis during the decline of the moratorium can be nostalgia.
I,Ninja Kaede, just decided to run straight like a master.

I,Ninja Kaede, just decided to run straight like an office worker.
"Walk inside the line."
"Keep time properly."
Was there such an unreasonableness 200 years ago?
At least, in the a red‐light district, everyone would just be earnest. Of course, it is because of youth that I cannot distinguish between everyday and extraordinary.
I refuses to be a Samurai or a Buddhist monk... Samurai who walks at dawn six o'clock are strong and are not in the flow of people. they walk on "their own".

I am a Ninja. It's neither a Samurai nor a Monk. It's dangling. I run at night and listen at noon. But when I look around, the world is the opposite.
For become professional, I should study more techniques. Am I really train myself hardly? How much Ninja-arts did I finish learning? I actually have to, but imitate of a monk or a samurai because of indifference.

I'm at a loss. I'm at a loss.
It's self-evident, and I should finish practice by the year-end calendar. Speaking in Western style, the crisis during the decline of the moratorium can be nostalgia.
I,Ninja Kaede, just decided to run straight like a master.